L’IMMAGINE E IL SUO DOPPIO

Curated by Domenico De Chirico

Andrea Galvani_"Study on Walter Russel (1871 - 1963) Elements of Matter"_2008 -2018_2 David Noonan_"Untitled"_2015_"Untitled"_2015 Detail_Sanam Khatibi_"My tongue be torn out by its roots, should i ever lie to you"_2017_1 Detail_Sanam Khatibi_"My tongue be torn out by its roots, should i ever lie to you"_2017_2 Detail_Sanam Khatibi_"My tongue be torn out by its roots, should i ever lie to you"_2017_3 Detail_Sanam Khatibi_"My tongue be torn out by its roots, should i ever lie to you"_2017_4 Margo Wolowiec_Sanam Khatibi_Exhibition view Sanam Khatibi_"Clean your tongue sir II"_2017_2 Sanam Khatibi_"My tongue be torn out by its roots, should i ever lie to you"_2017 Sanam Khatibi_David Noonan_Exhibition view Sara Barker_"Apertures of eyes and mouths"_2016 Sara barker_Margo Wolowiec_Exhibition view_2 Sara barker_Margo Wolowiec_Exhibition view

Eduardo Secci is pleased to present the exhibition “L’immagine e il suo doppio,” curated by Domenico de Chirico and featuring works by Sara Barker, Andrea Galvani, Sanam Khatibi,David Noonan, and Margo Wolowiec.Doubles have always greatly interested philosophers; especially those focused on aesthetics studies. The search for something that is concealed behind an image has been dismantled even before the dawn of the phenomenology through which a new meaning of doubles was introduced, or, better, a new feeling. This feeling isn’t new, but rather a primordial feeling, probably the most ancient, pure, naïf and harmonic, or, in other words, one dating back to Ancient Greece. There are two ways of understanding doubles in its more dialectic sense: one is suggested by Jean-Pierre Vernant in his book “L’immagine e il suo doppio”and is drenched in sacredness in which the éidõlon (or ‘idol’, with the added value of ‘simulacrum’,‘figure’) turns something absent or unreachable to present, in which the unveiling of the image is a constant gift; in another interpretation, a double is what mostly makes of an image the image, or what makes of theatre the theatre, as claimed by Antonin Artaud.Maybe, the most appropriate meaning of the double is found in the circle that turns and blends these two meanings, in which their dialectic becomes one, in which a double becomes the same manifestation of the image, which reaches its double when its capable of culminating the emptiness surrounding it in perceptive terms, and finds itself elevated at a higher degree, repeated. This circle seems to cross all the works in the exhibition, each one carrying an internal conflict between pairs of different nature, and which passionately seek to show to the eye the complex stratification from which they have generated.

Strongly tied to the world of literature, of language, of medieval xylography, of illustrations and of a certain kind of painting, and by blurring out the boundaries between painting,drawing and sculpture, the artworks by Sara Barker position themselves in a specific state of perception of the image, conceived in its varied dimensionality. In her work, suspended between light and darkness, reflection and fluidity, there’s a particular attention to lines,patterns and colors. Characterized by fragmented images and elaborate stratifications,the work by Barker appears as codified and encrypted, without a definite narrative or a direct interpretation; the space, subjected to transformation and the inevitable process of regeneration, is present and absent at the same time, as it constantly reveals hidden perspectives and dimensions.Defined by a solid and recognizable creative identity, by means of an interdisciplinary approach,which is also deeply open and receptive and often based on a scientific and rational methodology, the artistic practice of Andrea Galvani, in its attempt to push beyond a limit imposed by the need to delete in order to rebuild, offers an interpretation of the image by opening up glimmers of a landscape that is often concealed, in which subjects are trans figured and the limits of sensorial perception find their extension, between visible and invisible, fragility and strength. Galvani develops a conceptual epicenter that produces worlds of nature consisting of languages from which nature itself is generated.The works by Sanam Khatibi, ranging from paintings, embroideries, tapestries and sculptures,concern “animality” and our primal impulses. Her practice mainly leads us to interrogate our relationship with structures of power, in particular the duality of triumph and failure.The recurring themes that often appear in her works question our relationship with excess,loss of control, bestiality, male-female dynamics, domination and submission. Khatibi is also interested in the thin line existing between fear and desire and their strong correlation. Her subjects live of their impulses in exotic and fascinating landscapes, and their ambiguity is underlined by the visceral intertwining with themes of power, violence and sexuality.

David Noonan transforms images in black and white or sepia into majestic collages and silkscreen-printed tableaux on canvas or film. Noonan collects photographs, archival records,magazines and books related to utopian collectives of the ‘60s and ‘70s, theatrical anddance shows, and stratifies the result of such selection with other images of plants, animalsand buildings. The stories merge together, while the sense of time and place is progressively blurred or decontextualized. Moreover, his research is an experiential reflection on theatre,on gestures, on time and on the tension between figuration and abstraction. Noonanre cycles the past to create an alternative vision of it in the present.Margo Wolowiec ranges from paradoxes to oxymorons to explore the worlds created by digitalization, social media and any other corner of cyberspace, while reviving an ancient form generated by a long manual dance. The artist, in fact, collects jpegs and tiffs under specific hashtags and geotags, and then transfers this composition by a process of sublimation of colors on polymer chords, and then spins the threads on a hand loom to createa tapestry to which a gesture is sometimes added. The images acquire a connotation that goes beyond that of what is real or ideal, where personal becomes anonymous and what is private is now shared. The final outcome is the result of a wise harmony between speed,the neuroses of the images, and the slow meticulousness of the hand-weaving process.

The constant battle between beauty and politics, information and knowledge, words and images, are just some of the tensions that can be perceived in a work made of clashes between painting, photography, textiles and sculpture.

19 May to 30 June 2018

Piazza Carlo Goldoni 2
50123 Firenze – IT
+39 055 661356
gallery©eduardosecci.com

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